The October Biblical Studies Carnival is up a blt Biblical Studies Carnival, blame the lateness on the storms of various genres that have struck the USA in recent weeks, or perhaps it was waiting for the added bacon to be ready ;) It is a fine collection with a wider than usual catchment, so everyone will find something new (to them) and potentially interesting :)
For even more added bacon I have used a photo from a post Poutine – It’s Canadian for heart attack from Richard’s latest foray into blogging (or at least using WordPress as a public diary). Is the carnival more poutine than BLT? Go see for yourself!
THE HISTORIC FIRST DAY OF GAY MARRIAGES IN THE STATE OF NEW YORK 2011 – Louis J. Lefkowitz State Office Bldg. , Lower Manhattan NYC – 07/24/11 (Photo by asterix611)
Rodney from Wipf and Stock has a post on Running Heads The Case of the Centurion’s Servant in which he comments on an argument used by Alex Ross writing about the gay rights in the the New Yorker discussing Matt 8:5–13. He quotes Ross:
What’s striking is that Jesus shows no interest in resolving the ambiguity. He asks nothing about the relationship. His eye is elsewhere. Only the centurion’s faith matters.
A textual argument I’d not seen, though ultimately one from silence, one “almost conspicuous” in its silence, in Ross’s words.
I used a similar but different approach to the case of the dog that did not bark in my podcast Jesus and the Centurion’s Lad (pais) there I noted a significant difference between Matthew’s and Luke’s versions of the story and asked about its shock value.
Jim West first got all excited that there is a West St somewhere, now it’s a Zias Rd, that’s nothing, I have a whole village named after me! As well as Bulkeley Terrace in New Plymouth.
PS, knowing how Jim loves to use Wikipedia here’s the relevant article.