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“Unfortunately I was not able to gain access to the actual site.”

Deane Galbraith was kind enough to link to my podcast Was God married? Part two: the death of the goddess, as you might expect we do not see eye to eye. Deane prefers Stavrakopoulou’s version of things, pointing to a more recent TV show  in the BBC series, Bible’s Buried Secrets, in particular in episode 2.

In the programme Francesca rehearses much the same arguments more fully and in doing so the BBC provide stunning imagery and Stavrakopoulou presents the evidence well. The trouble is, she here also confounds history and theology, what happened in the past with what was written about it in the (more recent) past.

Her agenda is clear, and well-signposted. Near the beginning of the video she says:1

But there’s something about this ancient world that the Bible is not telling us… Hidden in its pages is a secret.

And according to her this “secret”:

Rocks the foundation of monotheism to its core.

Somewhat confusingly as the programme continues She changes her mind and says:

I think there’s evidence that the ancient Israelites also worshiped any gods… yet if you examine the biblical texts you find references to more than one god here in Jerusalem itself.

So, this is a “secret” when that suits her rhetorical needs “to undermine monotheism” but is clearly acknowledged in Scripture when admitting that suits her needs. This sort of fudging the evidence is not worthy of a scholar of her standing, though it does make “good television”.

In short (laying aside the places where Stavrokopoulou misrepresents the Bible, because she herself corrects those!) the facts are not at issue. Except at one point. She claims that biblical monotheism worships a male god, and she does not believe in such a god. I do not believe that the Bible presents Yahweh as a male god, and like her I do not believe in such a god.

  1. All quotations are my own transcriptions of the sound track, if there are any errors in the citations are problems of my hearing and I regret them.  []

I have not written much about the Marriage Equality bill, despite having written and podcasted a lot about marriage. My views on the topic are like many other people’s conflicted. I do not like to see people discriminated against. I hate “hate speech” (and much “Christian” commentary on this issue seems sadly willing to flit in this direction). But there seems to me something about the nature of marriage which is lost if it is redefined as merely a social and sexual relationship.

However, if anything was likely to tip the balance of my thinking away from the current bill it was this:

This (from the front page of the NZ Herald online this morning) is as far from unbiased reporting as you can get!

Take first the most prominent feature, the photo. It features two unidentified, but good-looking young women, of the sort used to sell cars, booze and other commercial products that need something more than reason to push people (especially, but not only, men) into buying.

The women being used here to sell “gay marriage” are unidentified because, apart from representing the Herald’s preferred image of “gay marriage”, they seem to have nothing to do with the story.

Now take the second most prominent feature, the headline: “Gay marriage: Shock poll”. The word “shock” is chosen to suggest that something dangerous or otherwise undesirable has happened, and that it was a surprise. In what way is it a “shock” that there is an indication that people may be changing their minds on this issue? It’s been discussed quite a bit, featured in print and TV quite a bit… why is movement in public perception a “shock”? Quite simply because the movement is in the opposite direction to the one the media (almost without exception in my experience) has been suggesting we go. The early coverage, when the bill was announced, featured a “conversation” between another good-looking (though probably away from TV lights and makeup not so young TV presenter and my colleague Laurie Guy. Well-known personality versus unknown scholar, experienced TV presenter versus rank amateur… somebody wants to influence us! I wonder in which direction?

I don’t take kindly to people in power telling me what to do and think!

That’s why my schooling was such a mess, but that’s another story… this “debate” has been stacked by the media from the start. They have pushed a clear and consistent message: “Gay marriage is good”. Now they are “shocked” to find people might be thinking differently. So shocked that the only explanation can be: “scaremongering by religious groups”.

Come on NZ media moguls! I don’t know what I think about “marriage equality” but I do know what I think about people with power using that power to push their agenda. And the stink of dying journalistic ethics is dreadful!

First stack of a Striking.ly presence seen on a phone screen

I was struck by the claims being made for Striking.ly, I’ve seen people mention its ease of use, and the strikingly (pun I am sure intended) good-looking “sites” that can be produced in minutes.

As an inveterate tinkerer it took me more than minutes, and I am not sure that Striking.ly’s own description “Gorgeous, mobile-optimized sites in minutes” is true. What I made, and what you can easily make for an individual or organisation is not a website, but a “homepage”, a brief summary of who you are and what you do.

But given that limitation (small content and few links) it does enable a good-looking and impressive initial web presence to be built very quickly. My experimental page is here http://www.strikingly.com/bibleteacher/. I think it is better than my previous effort, here using Flavors.me that you can see here.

The Flavors.me equivalent on an small laptop

Striking.ly is more visual, more informative and also gives more help in projecting yourself (useful for an introvert). It does only have a limited number of templates and even less “looks”, but it is “responsive” (i.e. it adjusts to small screens and so is mobile ready out of the box – a vital feature I’ll be returning to in future posts).

Do you bother with a “homepage” what do you see as its purpose?
What tool (if any) did you use?

For a long time I’ve had ambivalent feelings about Alpha courses. They seem from all the figures and accounts to be very effective tools for evangelism. But, some people suggest the scheme works best in places with a residual Christian Culture (like the UK) or for Anglicans in NZ (who have a higher pool of people with a nominal or loose family connection). When our previous church ran Alpha we were way too busy to be involved, so my only impression was from the short promo videos. These gave the impression of something like Open Air Campaigners with ardent Christians being encouraged to accost strangers on park benches and ask “If you died tonight would you go to heaven?”

Now South City are running Alpha (and I’m running Know and Love Your Bible alongside so there is something for newer Christians as well) I’ve been going to the training sessions. The way these sessions present Alpha is quite different. The only “hard sell” is the video people watch and if Nicky Gumbel’s style there is anything like the training videos that will hardly be OAC stuff. Then in the small groups the host and helpers are asked/expected to keep quite and respond to questions and even rabid atheist attacks with things like “That’s interesting, what do others think?” Basically as the training videos present it Alpha is a scheme to allow and encourage a bunch of seekers and atheists to persuade each other with the help of the Holy Spirit into faith.

But, I imagine you asking, about the need to either badger my friends into attending, like some spiritual Tupperware party, or hardly better jumping on unsuspecting strangers? Basically Alpha NZ (at least) recommends a much lower key approach, a low demand we are doing this would you like to try the first week…

Operation Starfish: Tessa’s Story, Inviting Friends To Alpha from Alpha New Zealand on Vimeo.

A worthwhile Lent?

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Vinoth Ramachandra does it again. In Food for Thought he points up several matters of real significance, and suggests if “Lent” is to be a real and worthwhile fast (cf. Isaiah 58: 6-7) rather than e.g. giving up coffee it would be better to spend time researching the coffee trade…

Amen, amen, amen!

Now that would make a sensible exercise in penitence and justice, or if coffee is too overdone, choose another aspect of his list… doing it as a group would be even better…

Among the reading for my MIT MediaLab MOOC, Learning Creative Learning, is the huge report: Mimi Ito et al. (2009): Learning and Living with New MediaMacArthur Foundation.  The executive summary includes this sentence, which reminded me why the term “new media” is so much better than the older “digital” to describe the current cultural shift:

We use the term new media to describe a media ecology where more traditional media such as books, television, and radio are intersecting with digital media, specifically interactive media, online networks, and media for social communication.

Old media like TV and radio (but increasingly also books) are (or at least are at some stages of their production and transmission) digital. But even the most digital TV is not “new media” because it is not networked.1

New media is both:

  • digital:
    • infinitely copiable
    • almost free to transmit or copy
    • malleable (digital media can be changed/edited as well as copied)
  • networked:
    • open to talk back
    • open to reuse
    • open to conversation
    • open to extension


To the extent that something embodies most of these characteristics it is new media, if it mainly or exclusively embodies the first group it is merely digital. The Amos: Hypertext Bible Commentary was digital, my 5 minute Bible podcasts are digital moving towards new media. The hard bit, for a media dinosaur2 Is getting the last step. Not Only a Father as a discussable book attempts to be new media, but so far has not generated a community of discussion… I wonder what I can do to encourage that last step…

 

  1. NB I am not here using the term “network” in the sense that the name CNN uses it. But rather of a media environment where communication can and does move in multiple directions. Not just from me to you – a monologue like most traditional TV and radio; or from me to you and you to me – a dialogue – like talkback radio; but between you, me, him and her… severally and sometimes together. []
  2. I grew up with radio, but TV came to our place only when I was almost a teenager. []

Rubén Gómez, of Bible Software Review, is organising tours to Israel. Spanish-speakers take note :)

Since I signed up as a MOOC student, I’m seeing MOOCs everywhere ;)

Clay Shirkey, always a provocative and often a prescient commentator has an interesting take on the state of higher education. His starting point is cost benefit. In the USA the cost of a basic bachelor’s degree rose 75% in the first ten years of this century while the income of graduates has dropped 15% (both figures adjusted to 2000 dollars). That’s hardly a powerful selling-point! In NZ a Statistics NZ report in 2007 found that already then “Debt [was] increasing proportionally faster than income”, this is not merely an American tale.

At this point, having established that bachelor’s degree study is under critical economic pressure Shirkey turns to MOOCs writing:

This is the background to the entire conversation around higher education: Things that can’t last don’t. This is why MOOCs matter. Not because distance learning is some big new thing or because online lectures are a solution to all our problems, but because they’ve come along at a time when students and parents are willing to ask themselves, “Isn’t there some other way to do this?”

MOOCs are a lightning strike on a rotten tree. Most stories have focused on the lightning, on MOOCs as the flashy new thing. I want to talk about the tree.

He points also to a changing student demographic, this may not yet be paralleled across NZ, but it is a familiar picture at institutions like Carey:

If you want to know what college is actually like in this country, forget Swarthmore, with 1500 students. Think Houston Community College, with 63,000. Think rolling admissions. Think commuter school. Think older. Think poorer. Think child-rearing, part-time, night class.

It is no wonder, given this context, that there is rising interest in MOOCs:

Though educational materials have been online for as long as there’s been an online, and though the term ‘MOOC’ was coined half a decade ago, it was only last year that they stopped being regarded as a curiosity, and started being thought of as a significant alternative to traditional college classes.

His conclusions run like this:

I’ve been thinking about the effects of the internet for a couple of decades now. I’ve watched industry after industry forced to renegotiate their methods and models, in the face of a medium that allows for perfect copying, global distribution, zero incremental cost, ridiculously easy group-forming: The music business. Newspapers. Travel agents. Publishers. Hotel owners. And while watching, I’ve always wondered what I’d do when my turn came.

And now here it is. And it turns out my job is to tell you not to trust us when we claim that there’s something sacred and irreplaceable about what we academics do. What we do is run institutions whose only rationale—whose only excuse for existing—is to make people smarter.

Sometimes we try to make ourselves smarter. We call that research. Sometimes we try to make our peers smarter. We call that publishing. Sometimes we try to make our students smarter. We call that teaching. And that’s it. That’s all there is. These are important jobs for sure, and they are hard jobs at times, but they’re not magic. And neither are we.

The competition from upstart organizations will make things worse for many of us. (I like the experiments we’ve got going at NYU, but I don’t fantasize that we’ll be unscathed.) After two decades of watching, though, I also know that that’s how these changes go. No industry has ever organized an orderly sharing of power with newcomers, no matter how interesting or valuable their ideas are, unless under mortal threat.

Instead, like every threatened profession, I see my peers arguing that we, uniquely, deserve a permanent bulwark against insurgents, that we must be left in charge of our destiny, or society will suffer the consequences. Even the record store clerks tried that argument, back in the day. In the academy, we have a lot of good ideas and a lot of practice at making people smarter, but it’s not obvious that we have the best ideas, and it is obvious that we don’t have all the ideas. For us to behave as if we have—or should have—a monopoly on educating adults is just ridiculous.

For background on the more cultural and less economic reasoning that led me to think similar but different thoughts see my:

Tim Bulkeley, “Back to the Future: Virtual Theologising as RecapitulationColloquium 37,2 2005, 115-130

What I did not quite factor into the discussion then was MOOCs. Now I must think about if or how they might change things…

Free selling

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I’ve long argued that educational institutions could benefit from giving away a first course free. The loss is small, how much does it cost to add each new student to a class you already have to teach? The gain potentially big, many (perhaps, I’d love to see figures, most) people will go on to do a full degree or diploma, even if they don’t they will likely speak favourably about the institution to their contacts and most new students are drawn to their place of study by word of mouth.

Now some big names have got the idea:

 

I’ve signed up for the MIT’s Learning Creative Learning MOOC (Massively Open Online Course). There are apparently 25,000 of us, though at present it is all a bit confusing and seems slow to start. I’ll use posts here to reflect both on what I learn, and on the process. Since the first week got off to a somewhat shambolic and slow start this post will be mainly about the process.

The course is organised by the MIT Media Lab, and has onsite for credit students as well as us free and distributed hangers-on. MIT can probably not be blamed, but because1 I could not enroll automatically and because like many others I only heard about the course a few days ago,  I got the welcome email after the first live session was over.2 Not getting the email till this morning, and wanting to watch the lecture and do the required reading early in the process I have yet to really explore the G+ “community” or to discover what else I can (am supposed?) to do.

If this sounds a little jaundiced, it may be, because the introductory lecture was frankly boring for the first half hour or so. Fifteen minutes of faffing around, some with guy mumbling about whatever came into his head, while his associate sat beside him looking pretty but silent, then after some random shots of someone’s chest and a black screen, the main act appeared and he began to faff around in his turn.3 I guess the video was intended to give me a sense of a class with a teacher, and to inspire me with the importance of the material. It failed. It was a strong reminder that we seldom put enough thought into our first session, it’s a chance to achieve several significant things:

  • sell students on the importance and value of the course
  • explain how each week works, and show people where things are4
  • and (perhaps) begin to introduce some key concepts or information

The reading:

Mitchel Resnick (2007). All I Really Need to Know (About Creative Thinking) I Learned (By Studying How Children Learn) in Kindergarten. ACM Creativity & Cognition conference.     

Did a good job of selling the Media Lab and some of their projects. I am keen to get on with the course. The outline promises: “At the end of every session, we will post more details to help your prepare for the next session and participate in the activities. The trouble is I have not yet found out where that information is :( So, it’s back into the jungle of G+ in an attempt to find out…

 

  1. Like many other people, to judge by the comments on G+, I wonder why their system was so fragile or poorly tested? []
  2. Actually I doubt I’d get up at 4am to watch a video that I can watch anytime, and apart from any private arrangements people may make the back channel seems slow and little used – there was almost no sign of presenters adjusting or responding to the audience. []
  3. I wonder who he was? Phill Schmitt and some others were introduced, but the star remained anonymous. []
  4. But remember to give them the details in a document! I still don’t have a simple course outline that lists important URLs and the reading list etc. together in one place :( []