One issue arose when I was to address a combined churches group (in an overseas context) and one or two influential people looked at my 5 minute Bible site and (as far as I can tell without actually listening to the “offending” podcast) decided that I sounded as if I might deny the (according to their understanding) biblical truth that hell is a place of eternal horrible punishment. If true, this for them would exclude me from speaking in such a setting. So, is denying the doctrine that hell is eternal horrible punishment, or alternatively holding that view, a good and proper reason to exclude someone from the Church? I can understand that either might be sufficient reason for someone to cease to have desire to fellowship with the person who holds the view. But should that lack of desire for fellowship translate into exclusion for Church?
The other issue concerns attitudes to homosexuality, and in particular to the marrying of homosexual couples, some among NZ Baptists today certainly see a difference of opinion on this issue as grounds for exclusion from the fellowship of NZ Baptist churches, if perhaps not from the Church.
In both cases the potential excluder sees the issue as the “offender” being unfaithful to Scripture. In both cases the “offender” claims that their understanding of Scripture is different. In one case the disagreement is around the meaning of words and whether certain phrases are to be understood as literal or metaphorical, in the other case (while this sort of issue is in play) the main issue is more around the relative priority of different aspects of the teaching of Scripture and ways our social setting differs from the original contexts of Scripture.
My take is that neither issue is sufficient grounds for exclusion from the Church, and that the second (at least) ought not to be grounds for exclusion from the fellowship of Baptist churches in NZ. So, what sort of issue might give such grounds?
Asking the question in reverse, i.e. on what grounds do we include people in the fellowship of the church. We include people in the fellowship of communion, very commonly in NZ Baptist churches, by an invitation like “those who love the Lord Jesus Christ and seek to be his true disciples”. If that is sufficient grounds for inclusion in Communion, why is it not sufficient grounds for inclusion in the Church? Or what is the Church except the community of those who share communion in Christ?
I also wonder what Paul, in the light of his comments about the relative merits of theological truth and salvation, in relation to the issue of food offered to idols (1 Cor 8, esp. vv.1-2), would say.