It seems that Boyd’s approach to reading ‘canonically’ will be the diametric opposite of Childs’ canonical reading, which seeks to take the divine inspiration1 of the whole canonical process, from oral delivery or early drafts through to incorporation and placing/ordering in the biblical codices, into account as contributors to the canonical meaning of Scripture.
[F]or a distinctly theological reading of Scripture such as we will be conducting in this work, nothing of consequence hangs in the balance on the extent to which we can (for example) confidently discern earlier, previously independent sources that were redacted together in the process of the canon’s formation. The theological reading of Scripture simply takes the final “God-breathed” form of the canon as its starting point, and it allows the interpretation of every particular passage to be influenced by the canon as a whole.
Gregory A. Boyd, The Crucifixion of the Warrior God: Volumes 1 & 2. Fortress Press, 2017, 6.
Question: Is it Boyd’s desire to be an American Evangelical that leads him to this reductionist view of Scripture?
- A term Boyd disparages. [↩]